Peranan Modal Sosial dalam Pencegahan dan Penanganan Masalah Intoleransi di Nusa Tenggara Timur
Abstract
This article focuses on identifying social capitals in preventing and handling religious intolerance in West Sumba
and Belu Regencies of NTT Province. Using qualitative approach, descriptive analysis, and employing interviews,
and focused group discussions as methods of data collection, this study found that social capitals play a very crucial
role as social bounding in all communities in the three regencies. These social capitals include values such as
openness and willingness to accept others and differences, upholding unity and brotherhood, and traditional norms,
customs (including kinship ties), symbols and language; the role of religious leaders, community leaders, traditional
leaders, interreligious harmony forums (FKUB), and youth forums. All of these social capitals become a force that
strengthens tolerance and prevents intolerance in the three regencies. The implication is that Indonesia as a whole
and other parts of Indonesia can identify and use social capitals to strengthen tolerance and prevent intolerance
among the people living in multicultural context.
Keywords: social capital, intolerance prevention, social bonding, social bridging, social linking.
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FOCUSED GROUP DISCUSSION
Focused Group Discussion di Ruteng, 30 Juni 2022.
Focused Group Discussion di Reo, 2 Juli 2022.
FGD di Waikabubak 28 Juni 2022.
FGD di Atambua, 9 Juli 2022
WAWANCARA
Abdullah A. Bumaalin, ketua MUI, Waikabubak, 28 Juni 2022.
Aloysius Saga Ngara, 39 thn, di Bera Dolu, Waikabubak, 15 Juni 2022.
Aloysius Saga Runga, 39 thn, Desa Dolu, Waikabubak, 15 Juni 2022.
Apliani Moto, 38 thn, Waikabubak, 13 Juni 2022.
Boba Dewa, 51 tahun, di Puukabo Waikabubak, 21 Juni 2022.
Constantianus Nggajo, 42 thn. Pastor Paroki St. Petrus dan Paulus, Waikbubak, 14 Juni 2022.
Eduard Mauboy, umat Kristen (GMIT), 30 Juni 2022.
Fahmi Attamimi, Takmir Masjid Atapupu, 29 Juni 2022.
Farid Liliweri, 27 thn, Waikabubak, 21 Juni, 2022.
Fransiskus Didoek selaku Umat Katolik Atambua, 1 Juli 2022.
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DOI: http://dx.doi.org/10.31385/jl.v22i1.330.55-71
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